Viewing entries in
Feast Days

Shavu'ot Aftermath - Empowered for the Call

Comment

Shavu'ot Aftermath - Empowered for the Call

Video Teaching

 

Audio Teaching


Study Notes and Slides

Empowered for the Call

Introduction: We have recently spent many teachings demonstrating the progressive transformation of the Disciples that finally led up to Shavuot (Pentecost). This day was the most powerful day in the lives of Yisrael as it was when the Torah was given in the time of Mosheh and we recently celebrated that it was also the most powerful day among the Talmidim (Disciples) as it represented a new thing that YHWH was doing among his people:

 

YeshiYahu (Isaiah) 43:19 Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness and rivers in the desert.

We see the principle of living water being alluded to when Yahshua speaks to the Woman at the well when he says to her:

 

Yochanan 4:10 “If you knew the gift of Elohim, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

We also see that what he referred to was clearly expressed in the following:

 

Yochanan 7:38 He that believes in me as the Scrolls of YHWH have said, out of his inmost parts shall flow rivers of living water. 39 but this he spoke concerning the RUACH whom those believing him would receive for the RUACH Ha Kodesh (the Holy Spirit) was not yet given because Yahshua was not yet glorified.

Truly with the coming of the RUACH at Shavuot (Pentecost) a new dimension of the power from on high was being released. Since Shavuot was the climax or panicle of what YHWH had spoken through his Prophets I feel that it is imperative to turn our attention to the Aftermath of Shavuot and what we can learn from the Sh’liychiym (the Apostles) from that moment on or we will fail to catch the fire that resulted from these ordinary men who came from simple backgrounds generally but that changed the World they lived in and which ultimately spread the “Good News” to the four corners of the Globe.   

From Shavuot to Eternity:

Since we recalled the amazing outpouring of the RUACH HA Kodesh (the Holy spirit) on Shavuot it is important to see how the Sent Ones, the Apostles were significantly transformed because this is important so that we may also partake of that wonderful transformation:

Firstly we read what Yahshua said to his Talmidim (Disciples) before he ascended in:

 

Acts 1:8 But you shall receive power when the Set-apart Spirit has come upon you and you shall be My witnesses in Yerushalayim (Jerusalem) and in all Yahuḏah (Judea) and Shomeron (Samaria) and to the end of the earth.”

Many conservative Theologians however interpret this promise of power as limited to the 12 Sh’liychiym (Apostles) so a quote from the Macarthur study Bible will be helpful:

 

Commenting on Mark 16:17 “And these signs shall follow those who believe” 

Quote: These signs were promised to the Apostolic community and not all believers in all ages.

By rationalizing like this, are we not limiting our faith and the work of the RUACH Ha Kodesh not to mention the many words of Yahshua so we see Kepha addressing the people witnessing the outpouring of the Spirit with these words:

 

Acts 2:38-39 And Kĕpha said to them, “Repent and let each one of you be immersed in the Name of Yahshua Messiah for the forgiveness of sins and you shall receive the gift of the Set-apart Spirit. 39“For the promise is to you and to your children and to all who are far off, as many as YHWH our Elohim shall call.”

It is imperative that we begin to believe what the Disciples were experiencing in those days was not limited to those days but that we too can experience the presence of the RUACH Ha Kodesh (the Holy Spirit) in the same measure when we live in a state of Teshuvah or repentance, faith & Torah obedience like they did. Therefore we can know forgiveness and expect the gift of the Set-apart Spirit with accompanying signs as we read in Mark 16.  If we can believe that, it will ignite the fire & passion to see the assembly of believers also become the light & demonstration of power that Yahshua wants us to be in a dark world.

If we believe that Yahweh changes not then we can expect him to do the same today or we would believe that much of the writings were alone for the 12 though they were generally written later for succeeding generations:

The Steadfastness of the Sh’liychiym (Apostles):

To fully grasp the lasting power of Shavuot (Pentecost) we need to observe how the Assembly of the Talmidim (Disciples) continued to live as seen in the Scriptures:

  1. They Dwelt in True Fellowship: 

One of the great keys to experiencing the increase of the Spirit in the life of all the believers is found in their gathering together as we read:

 

Acts 2:42 And they were continuing steadfastly in the teaching of the emissaries and in the fellowship and in the breaking of bread and in prayers.

When all those of the faith understood the joy of the salvation they had received & that in Yahshua many things that were prophesied had come to pass they had a deep desire for fellowship & the constant immersion in the word of Yahweh through the teachings of the Emissaries who taught by the revelation and power of the Ruach Ha Kodesh (the Holy Spirit). We also receive a wonderful picture of oneness as we read how all the believers remained together eating and in constant petitions to the one who alone is Elohim. 

The challenge for us today is how desperate are we for fellowship and seeking the depths of the riches that can be found in the study of Scripture and the coming together for prayer. This surely was one of the central reasons that the believers remained steadfast and made such an impact on Yerushalayim at that time.

 

  1. They had all things in Common:

Amazingly when the believers had intimate fellowship we find that their hearts were joined together in care for one another since we read the following:

 

Acts 2:44- 45 And all those who believed were together and had all in common, 45 and sold their possessions and property and divided them among all, as anyone might have need.

One of the great signs of the fellowship of the set-apart Spirit is always the unity of minds and hearts so we see that now, as people had needs those with more would share since the Kingdom of Elohim is a Kingdom of love and fellowship since we read the words that Yahshua gave to his Disciples at a most crucial time before his suffering:

 

Yochanan (John) 13:34- 35 A renewed commandment I give to you, that you love one another; as I have loved you, that you also love one another.  35 By this all will know that you are My disciples, if you have love for one another.”

In a world where “I” is central the image of a people that love and care for each other may seem foreign but it is to the world a sign that we are the Talmidim (Disciples) of our Master Yahshua who truly demonstrated what love really means by giving his perfect life for the World.

  1. They Gathered Daily:

Rather than thinking that all the Disciples were gathering in some private apartment we receive the revelation that they were in constant daily assembling in the Beyth Ha Mikdash courts therefore the Temple Courts. This was where they would come daily as the number of disciples grew and where they would continue in the teaching and the understanding of the renewed covenant the Brit Chadashah prophesied through all the Tanakh (the Old Testament) and finally finding fulfilment in the sacrificial blood of the Master Yahshua the promised seed of David, the Messiah, the son of Elohim through whom all have redemption and access to the “Chesed” the Mercy and favour of Yahweh as revealed from the beginning.  

We find this gathering of all the believers revealed clearly in the following:

 

Acts 2:46 And they (the Disciples or taught ones) continued daily to meet together with one accord in the Beyth Ha Mikdash (the Set Apart House of Yahweh- The Temple)and of breaking of Lekhem (bread) from House to House and did eat their food with gladness and singleness of Heart.

From these verses we see a fellowship of people in total unity and dwelling in that place where the RUACH Ha Kodesh (the Holy Spirit) could truly find residence. 

I pray it is truly our desire to be in this sort of environment because if we are then we too will experience that same sense of gladness and singleness of Heart that will draw us together in that place of unity where the RUACH (the Spirit) of Yahweh will move with perfect Shalom (peace).

  1. The Empowerment that comes from Oneness:

From this powerful sense of oneness where the Ruach (the Spirit) is able to move we find a true sense of purpose but even more than that we find the Disciples coming to a place of confidence & faith where the Ruach Ha Kodesh (the Holy Spirit) is able to move with power. This is most aptly seen when Kepha (Peter) & Yochanan (John) are coming to the Beyth Ha Mikdash (the Holy Temple) in the following:

 

Acts 3:1-2 Now Kepha (Peter) & Yochanan (John) went up together into the Beyth Ha Mikdash (the Temple) at the hour of petition, the ninth hour. 2 and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the Temple which is called beautiful (the Yapho Gate or today the Jaffa Gate) to ask alms of them that entered into the Beyth Ha Mikdash (the Temple);

This incident is rather amazing since more than likely this man was placed at this very place most of his life. This means Yahshua would have passed by him many times and he had not been healed but surely his healing at this time was the perfect timing of Yahweh who had him right there at the Temple gate awaiting this exact time that would esteem the Master Yahshua and be a miracle not only for this man but that would be so great that it would even trigger a greater revival than that of Shavuot bringing a large crowd of Yisraelites to faith in name of Yahshua the righteous one:

We now find Kepha (Peter) & Yochanan (John) filled with the Spirit of Yahweh walking in such joy and faith in the name of the Master that they completely take the words of the Master to heart when he said these Words:

 

Yochanan (John) 14:12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.  

I am sure that Kepha (Peter) & Yochanan (John) were in a place of true fellowship not only with all the Assembly of the faithful but also in Echad or unity with the RUACH Ha Kodesh (The Holy Spirit) which is powerfully displayed by their confidence and sure knowledge that this was the hour that would see the Master greatly esteemed through them by this supernatural miracle of a man born lame who had sat at the Temple gates for decades:

 

Acts 3:4- 7 And Kepha (Peter) fastening his eyes upon him with Yochanan (John) said “look on us”. 5 and he gave heed to them expecting to receive something from them. 6 Then Kepha (Peter) said “Silver and Gold have I none but such as I have give I you; In the name of Yahshua the Messiah of Netzereth rise up & walk. 7 and he (Kepha) took him by the right hand and lifted him up and immediately his feet and ankle bones received strength.

This is now a most wonderful transformation in the lives of his called ones in that only a short while ago they were in unbelief but through the work of the RUACH (Spirit) their faith had grown and also their understanding but at Shavuot a new dimension of that faith had emerged with the coming of the RUACH Ha Kodesh (the Holy Spirit) giving them boldness to speak and with that step of faith came authority & power from on high that saw the mighty works of Yahweh revealed both through the word and power, that those repenting and believing numbering about 5,000 men. What is amazing in the actions of Kepha (Peter) & Yochanan (John) is that they were so full of faith that it says that Kepha took the man by the right hand and lifted him up. This is a picture of faith in action!

Shaul (Paul) writes it this way in:

1 Corinthians 4:20 For the kingdom of Yahweh is not in word but in power.

What we see from the early assembly surely should be instructional for us but just like in this story the exhibition of a powerful miracle led to the people looking to the Sh’liychiym (the Apostles) as we read:

 

Acts 3:11- 12 And as the lame man which was healed held Kepha (Peter) & Yochanan (John) all the people ran together to them in the covered walkway that is called Shelomoh’s (Solomon’s) portico, greatly amazed. 12 And when Kepha saw it he answered the people. “You men of Yisrael why marvel you at this? Or why do you stare at us as though by our own power or our Torah or Shabbat piety we had made this man walk.

The Elohim of Abraham and of Yitzchak (Isaac) and of Yaacov (Jacob), the Elohim of our fathers has esteemed his son Yahshua;

16 through belief in his name has made this man strong whom you see and know; yes the belief which through Yahshua’s name has given him this complete health in the presence of all. 

The Mighty miracle that was done in this man was the means by which Yahweh was drawing his people to himself and it was a grand opportunity for the emissaries to speak the wonderful words of the Salvation found only in Yahshua as they further expounded the truth of the Mashiach (Messiah) as revealed through the Scriptures of the Torah, the Nevim (Prophets) & the Ketuvim (the Wisdom Writings). Therefore through the work of the RUACH Ha Kodesh (Holy Spirit) we see the assembly of believers supernaturally multiplying. 

A Message for Today:

The challenge for us today is whether we believe that the message & story that we read is for today. When we take the words of Yahshua and begin believing them as relating to us then we can begin to see the hand of Yahweh moving through his RUACH (Spirit). 

We read in the Brit Chadashah (the Nazarene Writings) in the book to the Hebrews the following:

 

 

Ibrim (Hebrews) 13:8 Yahshua the Messiah the same yesterday, today and tomorrow.   

We also read the following:

Tehillim (Psalms) 102:27 But you are the same and your years have no end.

Malaki (Malachi) 3:6 For I am Yahweh, I shall not change.

If we can believe that the power of the Spirit of Yahweh was seen in the Assembly of the aftermath of Shavuot we need to take careful note of all the instructional teachings that we see and if we then apply them, surely we will see an increase in the move of the RUACH Ha Kodesh (the Holy Spirit) within us and our gatherings that will see the honour & love of our Master revealed drawing people into true fellowship, a hope we should always strive for. We need to be a people Zealous for all that Yahweh has called us to be. 

 

Empowered for defence of the Truth:

With this great display of the power of the Ruach came also the arrest of Kepha & Yochanan by the religious leaders and brought them before the Sanhedrin the next morning as we read:

 

Acts 4:18- 21 And they called them and commanded them not to speak at all nor to teach in the Name of Yahshua. 19But Kĕpha and Yoḥanan answering them, said, “Whether it is right in the sight of Elohim to listen to you more than to Elohim, you judge. 20“For it is impossible for us not to speak of what we saw and heard.” 21And having threatened them further, they released them, finding no way of punishing them, because of the people, because they were allpraising Elohim for what had been done.

It was the Empowerment that came from the RUACH Ha Kodesh (The Holy Spirit) that enabled them to see this great Miracle but it was also necessary for them to be filled with the Spirit that they could speak the word od Elohim that his Ruach would give them. Yahshua in his wisdom had also prepared them for this in the following:

Mark 13:11 But when they lead you and hand you over take no thought beforehand what you shall speak, neither decide what to say but whatever shall be given to you in that hour that you speak: for it is not you that speaks but the Ruach Ha Kodesh (the set-apart Spirit). 

These examples should be for us a great encouragement that should stir up our desire to be filled with the RUACH Ha Kodesh (the Holy Spirit) who can empower all of us to be his true vessel exhibiting all the aspects of Torah observance, authority & power that will stand strong when the hour of testing comes but we need to desire it passionately and be faithful to our calling.

 

 

The Significance that this Story gives:

  1. The Master promised that we would receive Power when the “Ruach Ha Kodesh” has come upon us and that was not just the Apostolic Era.

  2. The steadfastness of the Disciples was subject to:

  1. Dwelling in true Constant Fellowship.

  2. Having Hearts joined together in love & care for each other.

  3. Gathering in the Beyth Ha Mikdash or the house of Yahweh wherever that may be for the honour of Yahweh and study of his Kadosh (Holy) word.

  4. Having oneness of heart & mind resulting in the power of the Spirit moving. 

We see that again demonstrated when Kepha (Peter) & Yochanan (John) have been released from prison & we find repeated the same principles that we have seen with a theme of oneness knowing that King David had prophesied of the persecution in Tehillim (Psalms) 2 we read:

 

 

Acts 4:29 And now Master behold their threats and grant to your servants that with all boldness they may speak your word.30 by stretching forth your hand to heal and that signs & wonders maybe done by the name of your set-apart son Yahshua. 31 And when they had petitioned the place was shaken where they were assembled together & they were all filled with the RUACH Ha Kodesh (the Holy Spirit) and they spoke the Word of Elohim with Boldness. 

 

  1. That all the faithful will be empowered when faced with defending the Truth.

  2. Since Yahweh is the same yesterday, today & tomorrow we can expect the same as we have experienced was the result of the aftermath of Shavuot (Pentecost) if we remain steadfast and faint not. 

Shabbat Shalom


PDF Downloads


If this teaching or any other teachings have been a blessing to you please consider our congregation for donations and offerings. 
All our teachings are free and as such rely on the generosity of our community.

Thanking you.

Comment

Shavu'ot Preparation

Comment

Shavu'ot Preparation

Video Teaching

Shavuot Preparation

This Video prepares us for celebrating the Feast of Shavuot [Pentecost] also known as The Feast of Weeks.


Audio Teaching


Study Notes and Slides

Shavuot Preparation

Introduction:

We are now at the 49th day of the counting of the Omer a picture of Yisrael being delivered from the Slavery of Mitsrayim (Egypt) through the Passover then journeying until they reach the Mountain of Yahweh that is called Mount Sinai. The people left Mitsrayim (Egypt) in a spirit of faith trusting in YHWH’s provision so much so that through the mouth of YermeYahu (Jeremiah) YHWH reminds them in those later days how he remembers them:

YermeYahu 2:2 ‘Thus said YHWH, “I remember you, the kindness of your youth, the love of your betrothal, when you went after Me in the wilderness, in a land that was not sown.

We also know that in that journey there were obstacles that caused Yisrael to doubt and complain resulting in judgement & punishments from the hand of YHWH but he remained faithful giving them provisions till he finally brought them to the Kodesh (Holy) Mountain called Sinai or Ḥorĕḇ:

How then do we see that this journey relates to us? We see it quite clearly in the lives of the Sh’liychiym (the sent ones) as they have a spiritual awakening that began at Passover that restored their faith and gave them empowered understanding and finally they are prepared for the truth of Shavuot as they await the promise of the Father given to them by Yahshua who commands them to wait in Yerushalayim. 

What we must understand is that Pesach (Passover) is the symbol of our Salvation in Yahshua or the deliverance from the slavery of sin and the counting of the Omer is a preparation that leads to understanding and a heart prepared for the receiving of the Torah & the outpouring of the RUACH Ha Kodesh (the Holy Spirit) at Shavuot. We could therefore say that from Passover to Shavuot is a progressive Journey that Yahweh designed to prepare the heart of his people to receive his word in their heart. 

In light of that we will look to Shavuot (Pentecost) the Feast of Weeks as the completion of the Journey & reflect on that. 

In our Liturgy on Shavuot we will cover much of the features of Shavuot so I will try to prepare us all for this great Feast and add some insights that will greatly inspire us:

The Foreshadowing of Shavuot: 

Interestingly Shavuotfollows seven completed Shabbats (Sabbaths) so it also portrays the Yovel (Jubilee) which occurs after seven completed Shemita cycles being seven year cycles bringing us to the end of 49 years after which is the Yovel (Jubilee) being a year of liberty both from Slavery & debt. Surely the giving of the Torah the very instructions of YHWH is a picture of liberty to those that receive it. Though Yisrael had been redeemed from their Slavery they were not yet free until they received the Torah their instruction for righteous living at Mount Sinai that would teach them how to be a free people. 

Upon the instruction of YHWH we find that Yisrael was also commanded to observe these feasts as a foreshadowing of what YHWH ultimately would do through Yahshua who is the fulfilment of all the Feasts:

Exodus 34:22 Three times in the year all your men shall appear before YHWH, Elohim of Yisrael.  24 For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before YHWH your Elohim three times in the year. 

 

Since Shavuot commemorates the conclusion of the Barley Harvest and the beginning of the Wheat Harvest it is interesting that in the very middle of the text concerning Shavuot there is also an instruction that must not be overlooked:

 

Vayikra (Leviticus) 23:22 when you reap the harvest of your land do not completely reap the corners of your field when you reap and do not gather any gleaning from your harvest. Leave them for the poor and for the stranger. I am YHWH your Elohim.’”

The Counting of the Omer began with Chag Ha Bikkurim “The Feast of the First Fruits” of the Barley Harvest & ends with yet another Feast of First Fruits being the “First Fruits of the Wheat Harvest.” It is interesting that right in the middle of this reading YHWH is making provision for the Poor & the Goyim or Stranger demonstrating his all-encompassing desire to join those outside the Covenant to Yisrael in the Covenant with all the Covenantal blessings. 

It is for this reason that the book of Ruth plays such a prominent part during this time and is often also studied along with the Torah & Yechezkel (Ezekiel). 

What makes the book of Ruth so interesting is that she had entered into the Covenant through her husband but when he died she was free to go back to her own former life and belief but rather than that she makes this great confession:

 

Ruth 1:16 But Ruth said, “Do not urge me to leave you, or to turn back from following after you. For wherever you go, I will go; and wherever you lodge, I will lodge. Your people shall be my people and your Elohim my Elohim. 17“Where you die, I will die and there I shall be buried. YHWH do so to me and more also – if anything but death itself parts you and me.”

We also find that Ruth began by gleaning at the beginning of the Barley harvest and continues leading up to Shavuot the wheat harvest all acted out during the counting of the Omer. The book of Ruth therefore is a Picture of the redemption of the Stranger or the Foreigner exactly what Vayikra (Leviticus) is instructing. 

Is it not true that since the outpouring of the RUACH Ha Kodesh (the Holy Spirit) in the book of Acts we are in the time of Gleaning on the edges of the fields of Yisarel to bring in the strangers or Goyim as well though the strangers may also be the lost of Yisrael who have become strangers to the Covenant. 

Romans 11:25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Yisrael until the fullness of the Gentiles has come in.

The Uniqueness of the First Shavuot:

In all of History there had never been a time like this when a whole Nation heard the voice of YHWH when he manifested and came down on Mount Sinai. 

 

Historically this day celebrates the giving of the Torah on Mount Sinai:

We read that upon the instruction of YHWH the people were to prepare themselves for YHWH to descend upon the Mountain:

 

Shemoth 19:10- 12 And YHWH said to Mosheh, “Go to the people and set them apart today and tomorrow. And they shall wash their garments, 11and shall be prepared by the third day. For on the third day HWHY shall come down upon Mount Sinai before the eyes of all the people. 12“And you shall make a border for the people all around, saying, ‘Take heed to yourselves that you do not go up to the mountain or touch the border of it. Whoever touches the mountain shall certainly be put to death.

It was that awesome & frightening that we read in:

 

Shemoth (exodus) 20:18-20 Now all the people witnessed the thunderings, the lightning flashes, the sound of the Shofar (trumpet), and the mountain smoking; and when the people saw it, they trembled and stood afar off.  19 Then they said to Mosheh, “You speak with us, and we will hear; but let not Elohim speak with us, lest we die.”

Yet we read in the following that we have a greater and better hope than they:

 

Ibrim (Hebrews) 12:21- 22 But you have drawn near to Mount Tsiyon and to the city of the living Elohim, to the heavenly Yerushalayim, to myriads of messengers (Angels), 23 to the entire gathering and assembly of the first-born having been enrolled in heaven and to Elohim the Judge of all and to the spirits of righteous men made perfect, 24 and to Yahshua the Mediator of a renewed covenant and to the blood of sprinkling which speaks better than the blood of Heḇel.

It is only by the perfect sacrifice of Yahshua that we can all hope to draw near and be made perfect and it is through Shavuot (Pentecost) that we are assured that his blood was accepted by YHWH our great Elohim: 

 

It is also exceedingly important for us to realize that at the first Shavuot, YHWH did pour out his Ruach on the Seventy elders though not on all the people.

When Moshe gathers the 70 Elders we see a great event that had never happened before:

 

Bemidbar (Numbers) 11:24- 29 Mosheh gathered the seventy men of the elders of the people and placed them around the tabernacle.  25 Then YHWH came down in the cloud, and spoke to him, and took of the Spirit that was upon him, and placed the same upon the seventy elders; and it happened, when the Spirit rested upon them, that they prophesied, although they never did so again. 26 But two men had remained in the camp: the name of one was Eldad, and the name of the other Medad. And the Spirit rested upon them. Now they were among those listed, but who had not gone out to the tabernacle; yet they prophesied in the camp.  27 And a young man ran and told Mosheh, and said, “Eldad and Medad are prophesying in the camp.” 

28 So Yahushua(Joshua) the son of Nun, Mosheh’s assistant, one of his choice men, answered and said, “Mosheh my Master, forbid them!”

29 Then Mosheh said to him, “Are you zealous for my sake? Oh, that all Yahweh’s people were prophets and that YHWH would put His Spirit upon them!”

 

This surely was fulfilled if we observe what happened in the Book of Acts when all the faithful were filled with the RUACH Ha Kodesh (The Holy Spirit). A question does arise however. On the occasion of the 70 Elders we see two men who were of the Elders but that had remained in the camp having the RUACH Ha Kodesh (Holy Spirit) resting upon them also. 

In the book of Acts we are driven to think that at the giving of the RUACH Ha Kodesh there were 120 believers present based on Acts 1:15 though the number is not mentioned in Acts 2 but we also know that Shaul (Paul) tells us in 1 Corinthians 15:6 that over 500 saw the risen Master. The question arises based on our reading whether any that were not at the appointed place & time on this Feast like Eldad & Medad were filled with the RUACH Ha Kodesh seeing that possibly not all the faithful were at the appointed place.

The Ten Covenant Words inscribed by the Finger of YAHWEH: 

Following the fear of the people over hearing the voice of YHWH we find Mosheh ascending the mountain to receive the ten Covenant Words or what is commonly known as the “Ten Commandments.” We can know what the sages say, to enhance our understanding as to how totally awesome this event was:

 

The Sages say when Mosheh went up the Mountain in Shemoth 24 that YHWH wrote the Covenant words on Sapphire cubes rather than Tablets with his own finger so they would be seen on both sides and when Mosheh would lift them up the fire of YHWH would hit the tablets to produce a Rainbow effect referred to as the Bow of YHWH and this would marvellously project the Hebrew letters written on them by the finger of YHWH on the people and would give the image of fiery letters which historical witnesses say appeared as tongues of Fire. We read in:

YermeYahu (Jeremiah) 23:29 Is not My Word like a fire?” declares YHWH

The Ancient Rabbis also taught that not only did Yisrael hear the voice of YHWH but actually saw the sound waves as they emerged from the mouth of Yahweh. They taught that each commandment was a fiery substance that left YHWH’s mouth, travelled around the whole camp and finally engraved itself on the Tablets: (Marish on Shmot page 182.) 

“Rabbi Johanan said that the voice as it was uttered split into seventy languages so that all the Nations might understand.” (Quote- Sh’mot (Exodus) Rabbah 5:9) 

Also that the Divine voice spoke so that all the children of men might understand its world-embracing and man redeeming message” - Rabbi Joseph Hertz, quoted from the authorized daily prayer book page 791.

The Fulfilment of Shavuot:

If we now return to the Brit Chadashah (New Testament) we can now obtain better truth without the burden of the commonly held traditions:

 

Firstly from our former teaching we remember the Following:

Luke 24:51- 53 And it came to be, while He was blessing them, that He was parted from them and was taken up into the heavens. 52 And they worshipped Him, and returned to Yerushalayim with great joy, 53 and were continually in the Beyth Ha Mikdash (The Temple) praising and blessing Elohim! Amĕn.  

Though the Sh’liychiym (the Apostles) had returned to Yerushalayim (Jerusalem) it is clear that they were constantly in the Temple even before the Feast of Shavuot. Though the Apostles may have stayed in a rented apartment they were gathering with other taught ones (disciples) in Solomon’s Porch on the Temple Mount. When we read that at Shavuot they were in the house they were in the “Beit Ha Mikdash”  the House of Prayer being the Temple according to the Command of YHWH that all faithful Yahudim (Jews) would be obedient to. Sadly the misunderstanding of them being in a small upper room tradition has led to Replacement theology and caused a loss of the wonder and power of this significant event. 

It was during this time that the believers were all gathered as we read and certainly they were reading the Scrolls of the Torah, Ezekiel, Ruth and the Prophets such as Yoel (Joel) in an upper study room of the Beit Mikdash (the Temple):

 

It was at this time that the fulfilment of the Prophet Yoel (Joel) was seen:

Acts 2:1 And when the Day of the Festival of weeks had come, they were all with one mind in one place. 2 And suddenly there came a sound from the heaven, as of a rushing mighty wind and it filled all the house where they were sitting. 3 And there appeared to them cloven (divided) tongues, as of fire and settled on each one of them. 4 And they were all filled with the Set apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.

In these verses it speaks of a “Mighty Rushing Wind” but the term in Aramaic is “Rucha Ruach” which means a “Breathing Breath.” Therefore RUACH often translated as the Spirit or RUACH Ha Kodesh is the breath of YHWH. 

An interesting note is that according to the tradition of the Yahudim (Jews) when the Cohenim (Priests) ministered in the Mishkan (the Tent of Meeting) or what is called the Mikdash (the Sanctuary) when the esteem of YHWH would come and fill the Tent the walls of the Tent would begin to expand and contract and they would hear breathing and know his presence was there.

Just as with Mount Sinai the Fire of YHWH came down even so here they saw a pillar of fire that divided and appeared as cloven tongues and they were all filled with the Spirit (RUACH). 

The Significance of King Messiah’s Sacrifice

Shavuot for all who believe is the sign that the sacrifice of King Messiah was accepted resulting in the giving of the RUACH Ha Kodesh who is the manifestation of the Father & the Son:

Yochanan (John) 14: 23 Yahshua answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.

Since we noted that the Sh’liychiym (The Apostles) were asked by Yahshua to remain in Yerushalayim awaiting the promise of the Father Shavuot becomes ever so important. Through the outpouring of the RUACH Ha Kodesh that was now available to all believers a great boldness was available not only the twelve or the 120 but to all who call upon the name and receive faith in Yahshua. The truth of Scripture is now available to all through the work of the RUACH ha Kodesh but it is still a partnership with people of open hearts to Yahweh’s words lest divisions arise as we have seen throughout all history.

The Former & Later Rain:

We read in Acts how Kepha (Peter) explains that the outpouring of the RUACH Ha Kodesh (The Holy Spirit) at that Shavuot was a fulfilment of the words of the Prophet Yoel (Joel):

 

Acts 2:17 17‘And it shall be in the last days, says Elohim, that I shall pour out of My Spirit on all flesh. And your sons and your daughters shall prophesy and your young men shall see visions and your old men shall dream dreams,

 

Since Yisrael was a highly agricultural Nation the term Former rain refers to the Spring rain while the Later rain refers to the Autumn rain and we see YHWH using his agricultural Calendar to spiritually fulfil these too. 

Yoel (Joel) 2:23 And you children of Tsiyon, be glad and rejoice in YHWH your Elohim, for He shall give you the Teacher of Righteousness and cause the rain to come down for you, the former rain and the latter rain, as before.

Since Shavuot could be seen as the time period of the former rain and this is when its fulfilment came by the outpouring of the RUACH Ha Kodesh (The Holy Spirit) there is an expectation of the latter day outpouring before that great and awesome Day of YHWH. 

 

The Prophecy of the latter rain is the fulfilment of the ingathering of the lost of Yisrael from the four corners of the World. Now this is the age of the Feast of Tabernacles (Succoth) the time of the latter rain:

 

In Conclusion:

As we prepare ourselves for Shavuot (Pentecost) may we prepare ourselves by not only the cleansing of our bodies as the Yisraelites were told to do by Mosheh for three days but may we immerse ourselves in His word like all his Talmidim (Disciples) did awaiting the promise of the Father.  

 

  1. We remember the Sinai Shavuot as the giving of the Torah which was then written on stone.

  2. At the Shavuot of Acts we remember the RUACH ha Kodesh was given to all the believers because the sacrifice of Yahshua was completely acceptable.

  3. At Sinai even though YHWH knew what was happening in the camp he still wrote out the Covenant with his finger. The result was that 3000 of the ringleaders of the cult of the Bull were killed by the faithful Levites and in contrast at Shavuot when Kepha preached of the Salvation found only in Yahshua 3000 were immersed into the faith.

  4. The outpouring of the Ruach gave to believers the anointing for boldness and that Yahweh’s Torah might be written on hearts that were now able to receive them.

 

Have a blessed Shavuot


PDF Download


If this teaching or any other teachings have been a blessing to you please consider our congregation for donations and offerings. 
All our teachings are free and as such rely on the generosity of our community. Thanking you.

Comment

From a lost Cause to a Cause for the Lost (Omer count)

Comment

From a lost Cause to a Cause for the Lost (Omer count)

Video Teaching

 

Audio Teaching


Introduction: 

Since we are still in the process of “Counting the Omer” it is most prudent to refresh our memory with regards the truths that we have acquired.

Though we know that the journey from Passover to Shavuot (Pentecost) traditionally was always a time of self-reflection we discovered that change in our Character was the work of the RUACH Ha Kodesh (Holy Spirit)in partnership with ourselves, so as we observed there were dramatic changes needed for the Talmidim (Disciples) to bring them from a place of disappointment to one of faith and then from a place of unbelief to a place of understanding all of which required the initialization of the master who began that transformation by his appearances after his Resurrection to open the understanding of his Talmidim (Disciples) but this process continued during this period through the work of the RUACH Ha Kodesh who would now be their teacher to bring them to the completion of their preparation for not only receiving the Torah at Shavuot (Pentecost) but that would also prepare them for the task that YAHWEH and the Master had for them when he would be no longer be with them in his physical form. 

We should understand that this journey is no different for us too; if we are to fulfil the purpose that YHWH has called us for. Every aspect of this journey should be a vital lesson for us otherwise we will not progress. We should be very careful to take note of everything that affected the Talmidim (Disciples) so we too will progress to the place that YHWH desires for us.   

The Lost Cause

To fully appreciate the place the Sh’liychiym (Apostles) were, we need to look at where they were coming from. 

Upon the calling of the Talmidim (Disciples) we find them mostly having mundane backgrounds in earthly occupations living far removed from the centre of Religious life being in Yerushalayim (Jerusalem). 

One fundamental truth that all Yisraelites clung to, was the belief in the coming Messiah who was the anointed King of Yisrael from the line of King David who would deliver Yisrael from all oppression which I outlined in my previous teaching.   

We see Andri (Andrew) demonstrating this strongly held belief in:

 

Yochanan 1:40 Andri (Andrew) first finds his own brother Shimon (Simon) and said to him, “we have found Ha Machiach, which is being interpreted “the Messiah.” 

Also the encounter with Nathaniel makes this anticipation abundantly clear:

Yochanan 1:45- 49 Philip found Nethanĕ’l and said to him, “We have found Him whom Mosheh wrote of in the Torah, and the prophets: Yahshua of Natsareth – the son of Yosĕph.” 46 And Nethani’el said to him, “Is it possible for any good matter to come out of Natsareth?” Philip said to him, “Come and see.” 47 Yahshua saw Nethani’el coming toward Him, and said of him, “See, truly a Yisra’ĕlite, in whom is no deceit!” 48 Nethani’el said to Him, “From where do You know me?” Yahshua answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nethani’el answered and said to Him, “Rabbi, You are the Son of Elohim! You are the Sovereign of Yisra’ĕl!”

Note: In Hebraic terms “under the Fig Tree” is descriptive of someone who studies Torah with the Fig tree being a picture of Yisrael in full Torah obedience meaning Yahshua saw Nathani’el under Torah obedience hence why he recognised the Messiah as the son of YHWH. 

With this truth and with the rise of Yahshua’s popularity among the people combined with the demonstration of all the miracles of Yahshua we see the Disciples beginning to believe in the rise of the Messianic Kingdom with them in strategic positions & with them having discussions of their Greatness:

Mark 9: 33- 35 Then He came to Kephar Nachum (Capernaum). And when Yahshua was in the house He asked them, “What was it you disputed among yourselves on the road?”  34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 

Even more importantly at the “last Supper” the Talmidim (Disciples) argue about their greatness as recorded in Luke 22: 24. 

From this misguided understanding of the cause of the Messiah we can understand that at the death of Yahshua these men were so broken because their hope of the establishment of the renewed Messianic Kingdom so fuelled them especially when they saw the most powerful entry into Yerushalayim when Yahshua rode a donkey as predicted by the Prophet ZecharYah (Zechariah) 9:9:

MattithYahu (Matthew) 21:7-11The Talmidim (Disciples) brought the Donkey & the colt & put on them their clothes & they set him there. 8 And a great multitude spread their garments in the way; others cut down branches from the Etzim (Trees) and spread them in the way. 9 And the multitudes that went before and that followed cried, saying Hoshiana (Hosanna) to the son of David blessed is he that comes in the name of YHWH Hoshiana in the highest.

We can fully understand with all these experiences that the Talmidim (Disciples) had completely lost their sense of the cause they were being called to not understanding the true purpose that the Mashiach (Messiah) had come. All they saw was the fulfilment of Messianic prophecy and the rise of their importance in all that.

The sense of one’s importance has always been a great hindrance to the will of YHWH and the unity of the Assemblies. We see Shaul (Paul) often teaching in the area of Humility since that is often the most difficult area of character to nurture:

F 6.JPG

Philippians 2:2-3 Make my joy complete by being of the same mind, having the same love, one in being and of purpose, 3 doing none at all through selfishness or self-importance, but in humility consider others better than yourselves.

With a sense of Greatness we even see Kepha (Peter) opposing the very will & purpose of YHWH in:

MattithYahu (Matthew) 16: 22-23 And Kĕpha took Him aside and began to rebuke Him, saying, “Far be it from you, Master, this shall not happen to You!” 23 But He turned and said to Kĕpha (Peter), “Get behind Me, Satan! You are a stumbling block to Me, for your thoughts are not those of Elohim, but those of men.”

There is something we often miss in the readings of Scripture. At the Resurrection we see the Talmidim (Disciples) being empowered by the RUACH Ha Kodesh (the Holy Spirit)to believe that Yahshua had risen and even to come to the understanding that he needed to die to be the perfect sacrifice for sin to restore all believers back to the Covenant of YHWH. 

What we fail to see however is that throughout the Counting of the Omer, the time of their Spiritual awakening there is no indication that the Talmidim (Disciples) had any heart to renew the Mission or the Cause for which the Master had called them. This is why there was a great need for Yahshua to not only establish renewed faith and understanding but also to reinvigorate his Talmidim (Disciples) with the renewed Cause for the Lost that would make them true Sh’liychiym or “Sent Ones” as we will see. 

The Renewed Call:

We mostly read the end of the books of the MattithYahu (Matthew), Mark, Luke & Yochanan (John) seeing Yahshua implementing the Great Commission. What I am suggesting is that his Talmidim (Disciples) had lost their cause even after the Resurrection since right from the beginning Yahshua had called them to it and this commission was always the Cause for which they were called:

MattithYahu (Matthew) 4:19 Then He said to them, “Follow Me, and I will make you fishers of men.”
This however is right at the beginning of his Ministry when he 1st called his Talmidim to follow him.Also we see similar words spoken to the Sh’liychiym (Apostles) at the Resurrection:

Yochanan (John) 20:21 So Yahshua said to them again, “Shalom (Peace) to you! As the Father has sent Me, I also send you.”

So important was the call to the Disciples we see the book of Yochanan (John) concluding with the appearance of Yahshua by the lake of Galil also known as the Sea of Tiberias:

 

Yochanan (John) 21:2 Shim‛on Kĕpha (Simon Peter), and T’oma (Thomas) called the Twin, and Nethanĕ’l of Qanah in Galil, the sons of Zaḇdai (Zebedee), and two others of His taught ones were together. 3 Shim‛on Kĕpha said to them, “I am going to fish.” They said to him, “We are also coming with you.” They went out and immediately entered into the boat. And that night they caught none at all.

This journey from Passover to Shavuot now becomes even more apparent because though the Talmidim (Disciples) had received so much revelation & understanding regarding Yahshua they were not yet ready to become Sh’liychiym or sent ones since they had returned to the comfort of their former lives in Galil (Galilee) where they felt safe forgetting their calling because they still feared the Yahudim (Jews) and therefore Yahshua needed to encourage them again.

It was not unlike the journey of Yisrael from Mitzrayim (Egypt) to Mount Sinai in that when troubles arose they too began to think of Mitzrayim (Egypt):

 

Shemoth (Exodus) 16:2-4 Then the whole congregation of the children of Yisrael complained against Mosheh (Moses) and Aaron in the wilderness.  3 And the children of Yisrael said to them, “Oh, that we had died by the hand of YHWH in the land of Mitsrayim (Egypt), when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.”

Just as Yisrael had been given a cause to inherit the land of Canaan the Talmidim (Disciples) had been given a cause but first Yahshua needed to redeem them from their fears so we read of this amazing miracle:

 

Yochanan (John) 21:4 But when the morning had now come, Yahshua stood on the shore; yet the disciples did not know that it was Yahshua.  5 Then Yahshua said to them, “Children, have you any food?” They answered Him, “No.” 6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

This is the second time that Yahshua did a miracle like this that they might know it is him but also to reveal to them that they should not doubtthat he would supernaturally provide for them even in the naturalbut also that he needed them to put his Cause before all their needs according to his word in: 

Slide M 13

MatthithYahu (Matthew) 6:33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Upon their abundant catch we read of their revelation that he was the Master that spoke to them:

 

Yochanan (John) 21:7 Therefore that disciple whom Yahshua loved said to Kepha (Peter), “It is Adonai (the Master)!” Now when Shimon Kepha (Peter) heard that it was the Master, he put on his outer garment (for he had removed it), and plunged into the sea.

 

It was only after this miracle that Yahshua begins to restore Shimon Kepha (Simon Peter) because by now Kepha had lost all his former confidence and he needed to be restored back to the Master’s purpose as we read:

 

Yochanan (John) 21: 15- 17 When, therefore, they had eaten breakfast, Yahshua said to Shim‛on Kĕpha, “Shim‛on, son of Yonah, do you love Me more than these?” He said to Him, “Yes, Master, You know that I love You.” He said to him, “Feed My lambs.” 16 He said to him again, the second time, “Shim‛on, son of Yonah, do you love Me?” He said to Him, “Yes, Master, You know that I love You.” He said to him, “Shepherd My sheep.” 17 He said to him the third time, “Shim‛on, son of Yonah, do you love Me?” Kĕpha was sad because He said to him the third time, “Do you love Me?” And he said to Him, “Master, You know all, You know that I love You.” Yahshua said to him, “Feed My sheep.

It is interesting that when we read this in the Greek two different terms are used for love. When Yahshua says “do you love me” the word in Greek is “Agapao” meaning to love dearly while the word that Kepha uses in response is rendered “Phileo” meaning to be friendly therefore a less intense sense of love. In the Hebrew the word seems to be “Ahav” with no particular distinction however. 

We see in these few verses Yahshua re-establishing the intensity of love that He knew Kepha (Peter) had for him even though at this stage I am sure Kepha (Peter) felt the shame of his denial of the Master but Yahshua was again drawing him into that renewed love that he knew would not fail Kepha (Peter) again because it was now empowered by the RUACH Ha Kodesh (the Holy Spirit) something we all need to understand. 

Even before Kepha’s failure Yahshua demonstrated his knowledge and understanding of Kepha’s weakness as we read:

 

Luke 22:31-32 And the Master said,“Shimon, Shimon! Indeed, Satan has asked for you, that he may sift you as wheat.  32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

The final stage in the preparation of the Sh’liychiym (Apostles) now becomes apparent. They had spent these forty days in developing their faith and understanding but now the cause for which they were being called needed to be reignited within them to prepare them for the time that they no longer would have the Master in a Physical form to teach them but he would leave them fully prepared for their calling.

The Ascension of Yahshua:

We now find that after the former episode that the Sh’liychiym (Apostles) were no longer in Galil (Galilee) concerned with their former occupation but now are assembled in Yerushalayim after which we read:

 

Ma’aseh Ha Sh’liychiym (Acts) 1:3- 9 to whom He (Yahshua) also presented Himself alive after His suffering by many infallible proofs, being seen by them for forty days, speaking concerning the reign of Elohim. 4 And meeting with them, He commanded them not to leave Yerushalayim, but to wait for the Promise of the Father, “which you have heard from Me – 5 because Yocḥanan (John) truly immersed in water but you shall be immersed in the RUACH Ha Kodesh (the Set-apart Spirit) not many days from now.” 6 So when they had come together, they asked Him, saying, “Master, would You at this time restore the reign to Yisra’ĕl?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8“But you shall receive power when the Set-apart Spirit (Holy Spirit) has come upon you and you shall be My witnesses in Yerushalayim and in all Yahuḏah (Judea) and Shomeron (Samaria) and to the end of the earth.” 9 And having said this, while they were looking on, He was taken up and a cloud hid Him from their sight.

As we are going through the Counting of the Omer I hope we take special note of the 40th Omer day which is on Thursday, the day we celebrate the Ascension referred to in the passage above. This was a unique day in which the Sh’liychiym (sent ones) after leaving their worldly lives and assembling in Yerushalayim would continue in united fellowship, prayer and study awaiting the promise of the Father which the Master had reiterated. They were no longer cowering in fear but were living by faith, in love and fellowship totally committed to the Cause for the Lost that Yahshua had destined them for. 

The End of the Matter:

It is my hope that as we pass through the Counting of the Omer we too would learn through all these experiences the lessons that the Sh’liychiym (Apostles) needed to learn:

 

  1. For the Sh’liychiym (the Apostles) the Counting of the Omer became a spiritual journey to fulfil their true calling as it should be ours. 

  2. Faith comes by the revelation of the RUACH Ha Kodesh (the Holy Spirit).

  3. The Truth of the Messiah’s Death and Resurrection is perfectly revealed throughout the Torah, Prophets & Writings (the Tanakh).

  4. Faith in Yahshua and great understanding of Scripture does not constitute fulfilment of the Cause.

  5. Every aspect of Character development is a work of Elohim drawing us towards his nature that we need to embrace for him to correct.

  6. Visions of greatness or self-importance will lead to disunity and opposition to the will of Yahweh as seen by the words of Kepha (Peter).

  7. To love Yahweh & to love our Neighbour is the Torah and will lead to fulfilling the Cause for the Lost that we are all called to. 

Conclusion:

We see within these Forty days leading up to the Ascension of Yahshua that the Talmidim (Disciples) received a total transformation. They began in unbelief and fear but during this counting of the Omer we see them coming to faith and understanding and finally developing deep love for YHWH and the Master that would propel them to achieve the Cause for the lost by the power of the RUACH Ha Kodesh (The Holy Spirit) which has changed the World.

 

In this story we find the Sh’liychiym (The Apostles) turning their backs on their former lives to fulfil the Master’s purpose by returning to Yerushalayim to await the promise of the Father but as we will see they are no longer living in fear for their lives:

What we do find is they were constantly in the Temple during the days leading up to Shavuot (Pentecost) full of joy and expectancy:

 

Luke 24:51- 53 And it came to be, while He was blessing them, that He was parted from them and was taken up into the heavens. 52 And they worshipped Him, and returned to Yerushalayim with great joy,

53 and were continually in the Beyth Ha Mikdash (The Temple) praising and blessing Elohim!

Amĕn.  

This is the transformation that we all need today as we consider this time called “Sefirat Ha Omer” the Counting of the Omer which though it is significant in changing our personalities is far more important in our Spiritual development to fulfil the purpose for which we too are called. 

The final words of the Master we should all take to heart when he said the following:

“that Repentance and remission of Sins should be preached in His name to all Nations.” Amein!



If this teaching or any other teachings have been a blessing to you please consider our congregation for donations and offerings. 
All our teachings are free and as such rely on the generosity of our community. Thanking you.

Comment